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Numerous versions of the Ramayana exist within India. The characters and their descriptions vary, in some cases quite significantly. The Mahabharata is another major epic which has a short mention of Hanuman.
In Book 3, the Vana Parva of the Mahabharata , he is presented as a half brother of Bhima , who meets him accidentally on his way to Mount Kailasha.
A man of extraordinary strength, Bhima is unable to move Hanuman's tail, making him realize and acknowledge the strength of Hanuman. This story attests to the ancient chronology of the Hanuman character.
It is also a part of artwork and reliefs such as those at the Vijayanagara ruins. Apart from Ramayana and Mahabharata, Hanuman is mentioned in several other texts.
Some of these stories add to his adventures mentioned in the earlier epics, while others tell alternative stories of his life.
The Skanda Purana mentions Hanuman in Rameswaram. In a South Indian version of Shiva Purana , Hanuman is described as the son of Shiva and Mohini the female avatar of Vishnu , or alternatively his mythology has been linked to or merged with the origin of Swami Ayyappa who is popular in parts of South India.
The 16th-century Indian poet Tulsidas wrote Hanuman Chalisa , a devotional song dedicated to Hanuman. He claimed to have visions where he met face to face with Hanuman.
Based on these meetings, he wrote Ramcharitmanas , an Awadhi language version of Ramayana. Also, in the Tibetan version, novel elements appear such as Hanuman carrying love letters between Rama and Sita, in addition to the Hindu version wherein Rama sends the wedding ring with him as a message to Sita.
Further, in the Tibetan version, Rama chides Hanuman for not corresponding with him through letters more often, implying that the monkey-messenger and warrior is a learned being who can read and write letters.
In the Sri Lankan versions of Ramayana, which are titled after Ravana, the story is less melodramatic than the Indian stories.
Many of the legends recounting Hanuman's bravery and innovative ability are found in the Sinhala versions. The stories in which the characters are involved have Buddhist themes, and lack the embedded ethics and values structure according to Hindu dharma.
In both China and Japan, according to Lutgendorf, much like in India, there is a lack of a radical divide between humans and animals, with all living beings and nature assumed to be related to humans.
There is no exaltation of humans over animals or nature, unlike the Western traditions. A divine monkey has been a part of the historic literature and culture of China and Japan, possibly influenced by the close cultural contact through Buddhist monks and pilgrimage to India over two millennia.
Paumacariya also known as Pauma Chariu or Padmacharit , the Jain version of Ramayana written by Vimalasuri, mentions Hanuman not as a divine monkey, but as a Vidyadhara a supernatural being, demigod in Jain cosmology.
Anjana gives birth to Hanuman in a forest cave, after being banished by her in-laws. Her maternal uncle rescues her from the forest; while boarding his vimana , Anjana accidentally drops her baby on a rock.
However, the baby remains uninjured while the rock is shattered. The baby is raised in Hanuruha, his great-uncle's island kingdom, from which Hanuman gets his name.
In the Jain version, Hanuman is not celibate , Rama is a pious Jaina who never kills anyone, and it is Lakshamana who kills Ravana. Hanuman is a sexually active personality in the Jain versions, marries princess Anangakusuma , the daughter of Kharadushana and Ravana 's sister Chandranakha.
Ravana also presents Hanuman one of his nieces as a second wife. After becoming an ally of Sugriva , Hanuman acquires a hundred more wives.
Hanuman becomes a supporter of Rama after meeting him and learning about Sita 's kidnapping by Ravana. He goes to Lanka on Rama's behalf, but is unable to convince Ravana to give up Sita.
Ultimately, he joins Rama in the war against Ravana and performs several heroic deeds. In several versions of the Jain Ramayana story, there are passages that explain to Hanuman, and Rama called Pauma in Jainism , that attachment to women and pleasures are evil.
Hanuman, in these versions, ultimately renounces all social and material life to become a Jain ascetic. After the birth of the martial Sikh Khalsa movement in , during the 18th and 19th centuries, Hanuman was an inspiration and object of reverence by the Khalsa.
During the colonial era, in Sikh seminaries in what is now Pakistan , Sikh teachers were called bhai , and they were required to study the Hanuman Natak , the Hanuman story containing Ramcharitmanas and other texts, all of which were available in Gurmukhi script.
Bhagat Kabir , a prominent writer of the scripture explicitly states that the being like Hanuman does not know the glory of the divine.
The non-Indian versions of Ramayana, such as the Thai Ramakien , mention that Hanuman had relationships with multiple women, including Svayamprabha, Benjakaya Vibhisana's daughter , Suvannamaccha and even Ravana's wife Mandodari.
Another legend says that a demigod named Matsyaraja also known as Makardhwaja or Matsyagarbha claimed to be his son. Matsyaraja's birth is explained as follows: However, in some cases, the aspects of the story are similar to Hindu versions and Jaina or Buddhist versions of Ramayana found elsewhere on the Indian subcontinent.
Hanuman became more important in the medieval period and came to be portrayed as the ideal devotee bhakta of Rama.
According to Philip Lutgendorf, devotionalism to Hanuman and his theological significance emerged long after the composition of the Ramayana , in the 2nd millennium CE.
His prominence grew after the arrival of Islamic rule in the Indian subcontinent. He is stated to be a gifted grammarian, meditating yogi and diligent scholar.
He exemplifies the human excellences of temperance, faith and service to a cause. In 17th-century north and western regions of India, Hanuman emerged as an expression of resistance and dedication against Islamic persecution.
For example, the bhakti poet-saint Ramdas presented Hanuman as a symbol of Marathi nationalism and resistance to Mughal Empire.
Hanuman in the colonial and post-colonial era has been a cultural icon, as a symbolic ideal combination of shakti and bhakti , as a right of Hindu people to express and pursue their forms of spirituality and religious beliefs dharma.
Hanuman's iconography shows him either with other central characters of the Ramayana or by himself. If with Rama and Sita, he is shown to the right of Rama, as a devotee bowing or kneeling before them with a Namaste Anjali Hasta posture.
If alone, he carries weapons such as a big Gada mace and thunderbolt vajra , sometimes in a scene reminiscent of a scene from his life. In the modern era, his iconography and temples have been common.
He is typically shown with Rama, Sita and Lakshmana, near or in Vaishnavism temples, as well as by himself usually opening his chest to symbolically show images of Rama and Sita near his heart.
He is also popular among the followers of Shaivism. In north India, aniconic representation of Hanuman such as a round stone has been in use by yogi , as a means to help focus on the abstract aspects of him.
Hanuman is often worshipped along with Rama and Sita of Vaishnavism , sometimes independently. In some regions, he is considered as an avatar of Shiva, the focus of Shaivism.
Tuesday and Saturday of every week are particularly popular days at Hanuman temples. Some people keep a partial or full fast on either of those two days and remember Hanuman and the theology he represents to them.
Hanuman is a central character in the annual Ramlila celebrations in India, and seasonal dramatic arts in southeast Asia, particularly in Thailand; and Bali and Java, Indonesia.
Ramlila is a dramatic folk re-enactment of the life of Rama according to the ancient Hindu epic Ramayana or secondary literature based on it such as the Ramcharitmanas.
Hanuman's birthday is observed by some Hindus as Hanuman Jayanti. It falls in much of India in the traditional month of Chaitra in the lunisolar Hindu calendar , which overlaps with March and April.
The festive day is observed with devotees gathering at Hanuman temples before sunrise, and day long spiritual recitations and story reading about the victory of good over evil.
Hanuman is a revered heroic figure in Khmer history in southeast Asia. He features predominantly in the Reamker , a Cambodian epic poem, based on the Sanskrit Itihasa Ramayana epic.
In Cambodia and many other parts of southeast Asia, mask dance and shadow theatre arts celebrate Hanuman with Ream same as Rama of India. Hanuman is represented by a white mask.
Hanuman is the central character in many of the historic dance and drama art works such as Wayang Wong found in Javanese culture, Indonesia. These performance arts can be traced to at least the 10th century.
In major medieval era Hindu temples, archeological sites and manuscripts discovered in Indonesian and Malay islands, Hanuman features prominently along with Rama, Sita, Lakshmana, Vishvamitra and Sugriva.
Hanuman, along with other characters of the Ramayana , are an important source of plays and dance theatre repertoire at Odalan celebrations and other festivals in Bali.
Hanuman has been a historic and popular character of Ramakien in Thai culture. He appears wearing a crown on his head and armor. He is depicted as an albino white, strong character with open mouth in action, sometimes shown carrying a trident.
In Ramkien , Hanuman is a devoted soldier of Rama. Unlike in Indian adaptations, he is not celibate, and he is presented as a ladies man, according to Paula Richman.
Hanuman plays a dominant role in the Thai version of the Ramayana epic. As in the Indian tradition, Hanuman is the patron of martial arts and an example of courage, fortitude and excellence in Thailand.
Hanuman was mentioned in the Marvel Cinematic Universe film, Black Panther , where he is shown to be the central deity of a complex Indo-African religion followed by the Jabari tribe from the fictional African nation of Wakanda.
From Wikipedia, the free encyclopedia. For the film, see Bajrangbali film. For other uses, see Hanuman disambiguation.
Sita's scepticism Vanaranam naranam ca kathamasit samagamah Translation: Rama in Jainism and Salakapurusa. Although Hanuman practices celibacy in most Indian texts, he is depicted to have sexual relationships with many women in southeast Asian versions of his story.
Hanuman in 17th-century Greater than Rama, is Rama's servant [Hanuman]. This section needs expansion. You can help by adding to it.
Handbook of Hindu Mythology. Hinduism in the Modern World. Trade, Travel, War and Faith. Historical Dictionary of Sikhism.
Gordon Melton; Martin Baumann Religions of the World: The Messages of a Divine Monkey. Retrieved 14 July Lutgendorf, Philip's Hanuman's Tale: Tradition and Modernity in Bhakti Movements.
The Status of Hanuman in Popular Hinduism". Walker , Indigenous or Foreign? India through the ages.
Primitive Tribes in Contemporary India: Concept, Ethnography and Demography. Pictures of the Tropics: Andaman and Nicobar Islands: Tradition and Modernity in Myanmar.
Encyclopedia of Asian American Folklore and Folklife. A Dictionary of Theatre Anthropology: The Secret Art of the Performer. Sacred Animals of India.
Encyclopaedic Dictionary of Puranas, Volume 1. Devotion divine, Bhakti traditions from the regions of India: Voices of South Asia: Essential Readings from Antiquity to the Present.
Martial Arts of the World: Peasants and Monks in British India. University of California Press. Anatomy of a Confrontation: Ayodhya and the Rise of Communal Politics in India.
The Times of India. Retrieved 26 May Hanuman, God and Epic Hero: Introduction, translation and annotation The Ramayana of Valmiki: Princeton University Press, New Jersey.
Comparative Ethics in Hindu and Buddhist Traditions. The Mahabharata, Volume 2: The Book of Assembly; Book 3: The Book of the Forest.
University of Chicago Press. Bhakti traditions from the regions of India: The Evolution of an Epic. The Monkey as Mirror: Symbolic Transformations in Japanese History and Ritual.
Religious Transformation, Politics, and Culture. An Epic of Ancient India-Kiskindhakanda. University of Hawaii Press.
Buddhism in the Public Sphere: Animals in the Indian Buddhist Imagination. Colette Caillat and Nalini Balbir, ed. Issues for North America.
State University of New York Press. Discovery of Sanskrit Treasures: Retrieved 15 July Penerbit Universiti Kebangsaan Malaysia,. The Goddess in India: The Five Faces of the Eternal Feminine.
Retrieved 18 July Religion, Caste, and Politics in India. Religion and the Morality of the Market. Future of Multicultural Britain: Confronting the Progressive Dilemma: These previously unexplored sites are now in danger of looting, deforestation and tourism and a debate on how to explore and protect them can be daunting for all concerned.
I read this on Kindle and there were quire a few pictures at the end of the book but am sure the quality would be much better with a hard copy.
An interesting and informative book that I really enjoyed and I will be keeping this site on my radar as the exploration is on-going and I am sure we will hear more from The City of the Monkey Gods and Doug Preston.
View all 4 comments. Mar 26, J. Preston begins by offering historical research of an earlier search for the city which, despite the hype, probably never located the city and might not have even been looking for it.
However, comparing his expedition with the one 80 or so years earlier allows him to discuss scientific advan In The Lost City of the Monkey God, Douglas Preston presents an engaging account of an expedition setting out to re discover a lost city in the jungles of Honduras the White City or City of the Monkey God.
However, comparing his expedition with the one 80 or so years earlier allows him to discuss scientific advancements especially of lidar which will revolutionize the field.
Despite any advancements, adventure and danger go hand-in-hand during Preston's expedition. That danger doesn't seem to be ill-founded.
The expedition had to overcome impenetrable jungle, quickmud, one of the world's most aggressive and deadly snakes, the fer-de-lance, and disease carrying insects.
In fact, tropical disease strikes most of those in the expedition something they don't realize until they're back in their home countries.
Identifying and treating the disease they have contracted becomes another mystery to solve; this mystery and discussion of the disease dominates the final sections of the book.
Over the years many explorers tried to find the White City. Some never came back, others returned in defeat, and some were charl 4. Some never came back, others returned in defeat, and some were charlatans - pretending to explore while they searched for gold.
Obstacles to success included ignorance of the city's exact location, impassable jungles, venomous snakes, biting and stinging insects, jaguars, and - in recent times - narcotraficantes drug cartels.
Elkins was thrilled with the results, and arranged an expedition into the jungle in Elkins' team included himself, a photographer, an archaeologist, an anthropologist, filmmakers, a squad of Honduran soldiers, pilots, technicians, a jungle safety expert, and others.
This time, Preston was assigned to pen an article for National Geographic Magazine. In this book, Preston writes about the search for the White City The entire escapade into La Mosquitia was dangerous and difficult, starting with preparing landing sites for the team's helicopters.
This was followed by setting up camping areas, hacking through the impenetrable jungle with machetes, wading across rivers, hiking up hills, sliding down hills, encountering snakes, being bitten by insects and spiders, and so on.
In addition, the team members were continually soaked and muddy, had trouble keeping a fire lit in the wet jungle, and subsisted largely on MREs freeze-dried meals.
Preston describes his first campsite, where he set up his hammock under a tree inhabited by squawking spider monkeys - who didn't want him there.
When the author stepped out the first night - to relieve himself - the ground was writhing with a carpet of rainforest cockroaches.
When I lived in a tent for six weeks for geology field camp, I learned not to drink anything after 6: Ha ha ha Preston also tells a memorable story about encountering a six-foot-long, venomous fer-de-lance near his camping area.
The writer summoned the jungle safety expert, Andrew Wood, who decapitated the snake after it squirted his hand with burning venom. Wood had to wash his hand immediately The expedition carried antivenom shots, just in case.
Even more ominously, Preston's tent was invaded by tiny sandflies night after night, which he took to skewering on one of his notebooks - a ledger that became so damaged he had to throw it away.
Unfortunately the writer - and other members of the expedition - were repeatedly bitten by the little critters, which had dire consequences later on.
Though there were hardships, the team members were able to make their way to T-1, where they found a treasure trove of pre-Columbian remains, including asymmetrical mounds and a large cache of almost buried artifacts.
These artifacts include beautiful stone bowls and carved stone figures, some of which have half-human, half-monkey features.
One striking statuette resembled a jaguar - which led to the site being called 'The City of the Jaguar. By now, extensive studies are under way. In an article about the expedition, Colorado State University anthropologist Dr.
Chris Fischer - who was a member of Elkins' team - notes: One of the nearby sites has two parallel mounds that may be the remains of a Mesoamerican ball court similar to those left by the Maya civilization, indicating a link between this culture and its powerful neighbors to the west and north.
The ballgame was a sacred ritual While the City of the Jaguar is spectacularly isolated now, at its heyday it was probably a center of trade and commerce.
Why was it abandoned? No one knows for sure but Preston suggests that infectious diseases decimated the population. It's well known that European explorers brought deadly illnesses, like flu, measles, and smallpox, to the New World.
The native people, having no resistance, died in droves It's possible that most residents of the 'T-sites' died, and the remaining occupants - thinking their gods had forsaken them - just walked away from their homes.
Another illness may also have contributed to the ancient carnage. Months after Preston returned home, he noticed a 'bug bite' that refused to heal.
The author came to learn that he and many other members of the trip had contracted leishmaniasis, a flesh-eating disease caused by a protozoan parasite that's transmitted by sandflies.
Left untreated, leishmaniasis can cause skin ulcers; mouth and nose ulcers; and damage to internal organs. In the worst cases, the disease eats away the nose and mouth, causing horrible disfiguration.
Luckily, Preston responded to treatment -which is harsh, and can take a long time. The disease didn't stop Preston from returning to T-1 for one more visit, however, during which he lamented the inevitable changes caused by official visitors, scientists, and the military - who protect the site from looters and narcotraficantes.
In addition to detailing the recent visits to La Mosquitia, Preston tells stories about early explorers to the New World; native peoples of the region; disease germs brought to the Americas by sick sailors; fortune hunters looking for the White City; the current President of Honduras - who's all for archaeological and anthropological exploration; Elkins' efforts to finance his expeditions and films; the author's and his colleagues' struggles with leishmaniasis; and more.
I liked all the stories and enjoyed the book, which I highly recommend to readers interested in the topic. You can follow my reviews at https: Who knew that there were so many civilizations in the Northern Hemisphere, The Lost City of the Monkey God takes us deep into the Mosquitia region of the Gracias a Dios Department in eastern Honduras, where the legendary "White City" supposedly existed.
Lidar is able to map the ground even through dense rain forest, delineating any archaeological features that might be present.
What they found was a huge city. Was it the legendary "White City"? What ensues is the physical search of the area.
If you have read any books on entering tropical rain forests you know they are fraught with dangers, while I appreciate the amount of time, effort and money invested in this project I am not wholly convinced that it is the riveting tale we are lead to believe we are getting.
It is more a long version of the National Geographic article. From here Preston, takes off on a tangent about how those in the archaeology of Central America community attacked their expedition because Elkins billed it as finding the LOST "White City" which they archaeologist believe is a myth.
The last part of the book is about Leishmaniasis, the disease that Preston and many of his fellow crew members caught. It was interesting to learn what treatment they went through to contain the disease.
Preston then goes on to speculate that the people of the city they found where wiped out by some disease that occurred during the contact period with explorers.
There is nothing to back this up. I read this book because Dana Stabenow rated with 5 stars and provided a rave review.
I was not so impressed. This review was originally posted on The Pfaeffle Journal Special thanks to Netgalley and the publisher for providing me with an ARC in exchange for an honest review.
It's no secret that I love Douglas Preston. I've read and reread his co-authored Special Agent Pendergast series multiple times. I've worked with the publishers for the past few years for ARCs of that series and interviewed Mr.
Preston and Lincoln Child, his Pendergast co-author. I've read pretty much everything they've both ever written, with a few things still remaining on my to-read p Special thanks to Netgalley and the publisher for providing me with an ARC in exchange for an honest review.
I've read pretty much everything they've both ever written, with a few things still remaining on my to-read pile. I also love adventure stories. Lost temples, jungle treks, scary wildlife, special teams going in to discover the past I subscribe to Preston's email newsletters, and I was aware of his long-term interest in the lost White City of Honduras.
I paid attention when they used the lidar to map some potential locations of this city in the Honduran jungles, and gobbled up details when they set out on their expedition.
This book provides Preston's account of his take on the whole scenario -- from the history of the search for the lost city, to his actual involvement, to the aftereffects of that fateful journey.
It's a solid read, which I expect from Preston, who is a fantastic writer. My biggest gripe is the end.
I know it's a non-fiction weaving of historical detail into modern day adventure memoir, but the last few chapters focus solely on the deadly and scary disease that affects much of the third world, and hit many of the explorers.
It turns from a lesson on the White City and a recording of the adventure into a public service notice about the future of the disease and the need for treatments to be researched and available to all, not only because the disease is quickly passing from third world into first world, but mostly because of the millions of people it affects and the tens of thousands it kills on a yearly basis in the third world, where they have no financial ability to pay for treatment and big pharm sees no profit in it.
Don't get me wrong -- I entirely agree with Preston's views on the subject. I think my problem was that the book was about the adventure into what might have been the source for the legends of the Lost City of the Monkey God, so rather than ending on the disease chapters, those could have been put into the middle and the ending been something more suited to the adventurous side of the tale and how much more we have to learn from the past.
Just my opinion, but that's what reviews are. Either way, I read very little non-fiction, and this book kept my focus and my attention, and showcases Preston's strong talents.
You should really take the opportunity to follow in Preston and team's footsteps into the jungles of Honduras. Just watch out for the venomous and aggressive fer-de-lance snakes and the leish-transmitting sandflies Lucky for you, you're safe on your couch.
A True Story is not my normal cuppa, but came to me highly recommended. I'm glad that I reserved the audio at my library.
I enjoyed this story, but was slightly disappointed at the time spent actually exploring. The beginning of the book goes into previous expeditions to areas near this city and the problems faced due to the fact that Honduras can be a very dangerous country.
Not only due to the insects, snakes and other poisonous creatures, but also because of The Lost City of the Monkey God: Not only due to the insects, snakes and other poisonous creatures, but also because of drug cartels.
The brief portion that involved the actual exploration was fascinating. Imagine going into an area completely untouched by mankind in hundred years.
However, the actuality of exploring such an area means exposing oneself to thousands of dangers from extremely deep mud, insects of all kinds, snakes and even jaguars, to name just a few.
There was another brief section talking about the problems with other archaeologists and academia throwing shade on this expedition, some of them doing so with no REAL knowledge of what went on, how LIDAR worked and what was found.
Lastly, and the part I found most interesting, was what happened to many of the explorers after they got home and that is: This is a disease, actually many diseases and symptoms, grouped under one name , which is mainly carried by tiny sand flies.
The havoc this disease can wreak is almost unbelievable. This led to another section of the book which spoke about new world diseases and how they affected the Americas.
There is talk of how some of the early civilizations disappeared and how that may have been caused by parasites and diseases. I found all of this fascinating but extremely scary.
Most especially when it was mentioned that cases of Leish have now been found in Texas and the speculation about how that is because sand flies are moving northward due to climate change.
What I found most surprising is that many of the explorers that were diagnosed and treated for Leish, jumped at the chance to go back to the site.
I enjoyed this book and I learned a lot about Honduras and its history. I recommend The Lost City of the Monkey God to anyone interested in learning more about Honduras, the city and the history of the world, in general.
It was reputed to be a city of immense wealth. Indigenous tribes warned that anyone who enters this sacred city will fall ill and die.
There have been many stories about sightings of this lost city. Some of these outright hoaxes. None have proven it's existence. In the twentieth century there were several expeditions to locate this lost city.
Probably the most famous being an expedition led by Theodore Morde in He returned with thousands of artifacts to back his claim of having discovered the city but committed suicide and never revealed it's location.
Using an advanced laser-imaging technology called LIDAR they were able to penetrate the dense jungle canopy to detect man-made anomalies at two locations.
Flying in a rickety plane, Vietnam era helicopters, sleeping in a jungle infested with venomous snakes and disease carrying insects.
They had returned from the first expedition thinking they were lucky to have all survived only to discover later that half of them had contracted a horrific, sometimes lethal, and incurable disease.
There is a bit of history and politics here too. I had heard stories about the impact when the Old World and New World collided and how disease wiped out many of the indigenous tribes.
This book reminded me of how devastating it was. There was the difficulty of dealing with the seeming ever changing Honduran government and obtaining permits.
Then there were the problems with the academic community which labeled the expedition as adventurers and treasure hunters.
The book ends with a warning about climate change and the increased danger of pandemics as the world is shrinking and a disease is only a plane ride away from any civilization.
An adventure story with a message. Especially once I found out that much of the action takes place in Honduras, a country that I have been interested in visiting for several years.
The Lovely Cotinga, that's why have a look at http: But I think I may be cured of that desire now. You see, in addition to the anthropological research and the jungle exploration poisonous snakes, hip deep mud, and unremitting 3.
You see, in addition to the anthropological research and the jungle exploration poisonous snakes, hip deep mud, and unremitting rain, anyone?
A number of the team were infected with Leishamaniasis by the bites of sand flies. What is easily done can be difficult to undo and they struggle to find treatment options.
Most of the world's victims of this disease are among the poorest people on earth--if they had money to spend on drugs, the pharma companies would be doing the necessary research.
But that's not the way things are. Now, I am one of those people that biting insects adore. In fact, I was just at a family reunion and I think I heard everyone say at some point, "Oh, mosquitoes love me!
But I am hardly encourages to brave Hondruas, even for the most beautiful bird. Oct 03, J. Definitely one of the best books I read in This is an incredibly fascinating and detailed book involving science, history, and adventure.
View all 14 comments. Wow, well this had a little bit of everything! Archeological adventure story, ancient culture history, Honduras politics, revelations about lesser-known diseases and more.
Loved it from beginning to end. I was expecting a non-fiction adventure story told by one of my favorite thriller authors, but this book really covers a lot more territory than that.
In the La Mosquitia region of Honduras, there was rumored to be a lost city where people once worshipped a monkey like statue. There were also rumors about the unfortunate fate that would befall people who went looking for this city.
The beginning of this book describes a lot of failed and fraudulent expeditions searching for the city. It was supp I was expecting a non-fiction adventure story told by one of my favorite thriller authors, but this book really covers a lot more territory than that.
It was supposedly found in the s by a man who died without revealing its location. Some of the explorers not only didn't find the city but weren't even looking for it but were searching for gold instead.
In the end, the jungle was too dense and the search area too large to permit a success, until modern technology made the search easier.
In , the author became part of a team of scientists who were able to locate from the air what they assumed were man-made structures buried in the jungle, but it wasn't until that they actually entered the jungle to verify this assumption.
At this point, the book became the adventure story I was expecting. There were also poisonous snakes, killer mud and swarms of biting insects which turned out to be more dangerous than the snakes.
No amount of curiosity would have gotten me on this expedition, but the author seemed happy as a clam to be there. They discovered caches of artifacts and the book describes the competing theories about the placement and meaning of these artifacts, in addition to the ethics of excavating and removing artifacts vs studying them in situ.
It appears that the entire civilization vanished virtually at once. After the explorers left the jungle, several members of the team developed a parasitic disease, about which I would have preferred not to hear.
However the author had a point or several points to make with his detailed description of the disease and its treatment.
Civilizations rise until they meet their inevitable demise. It can be fast or slow and pandemics definitely speed things up. Ignoring diseases common in poor nations or remote parts of the world could lead to their worldwide spread.
These and other important issues felt a little crammed into the final chapters of the book. They probably deserved their own book.
I received a free copy of the hardcover version of this book from the publisher, which was useful for looking at the pictures.
However, I wound up listening to the audiobook borrowed from the library. Rumors of ancient lost cities awaken in us dreams of making great archeological discoveries and finding buried treasure, but as is so often the case, these are only to be achieved by most of us through a vicarious armchair adventure like this one!
In this true story, author Douglas Preston takes us along on his journey deep into the heart of the rainforest in Honduras, as a team of scientists, filmmakers, hired guards, soldiers and others try to find traces of the fabled White City aka the Lost Rumors of ancient lost cities awaken in us dreams of making great archeological discoveries and finding buried treasure, but as is so often the case, these are only to be achieved by most of us through a vicarious armchair adventure like this one!
In this true story, author Douglas Preston takes us along on his journey deep into the heart of the rainforest in Honduras, as a team of scientists, filmmakers, hired guards, soldiers and others try to find traces of the fabled White City aka the Lost City of the Monkey God.
Preston is there to cover this expedition for National Geographic and is partnered with photographer Dave Yoder to record their experiences. The group sets off on Valentine's Day, , heading to one of three remote locations that had been pinpointed earlier by a high-tech lidar machine and other GPS data as likely spots to start looking.
Preston describes the arduous process of preparing landing sites for the helicopters, flying in people and equipment, setting up camp and finally doing some actual unearthing of artifacts.
In the process, they are beseiged by bugs, frightened by snakes and soaked in torrential rains. Meanwhile, the clock continues to tick--they only have two weeks to accomplish at least some of their goals before they must return expensive equipment and vacate the area.
And what they find is astounding, as the photos Preston includes reveal! But their efforts are rewarded with criticism from the academic world.
And did they happen to bring back the curse of the Monkey God? Preston's book also includes some historical background and tales of earlier adventurers that I'm sure you will find as interesting as I did.
And he makes some predictions for what the future holds for the spread of weird 'new' diseases as global warming changes our planet. Read for my library's Readers Roundtable for February, Mar 05, L.
This review has been hidden because it contains spoilers. To view it, click here. As a true story, this book doesn't follow a conventional narrative arc.
Instead, it reaches what one thinks of the climax, makes a right turn into relevant history of disease introduced to the Americas by Europeans, and concludes by circling back to a different parasite that inhabits this rain-drenched paradise.
This is an amazing book. The lost city is central to Honduran As a true story, this book doesn't follow a conventional narrative arc.
The lost city is central to Honduran First Nations as a Canadian would describe it history and as such, adds an entire new dimension to the country's culture.
The find was so significant that the president of Honduras ceremonially removed the first artifact for study. Preston doesn't hesitate to include quotes from the naysayers yet he retains a journalist's objectivity throughout.
The opening paragraphs will pull in many readers, as they did me. Highly recommended to thriller, mystery, and suspense readers, and to all interested in Central American and North American history--and to those who study diseases.
View all 3 comments. I am familiar with this author through his fictional works mainly, including his collaborative efforts with Lincoln Child.
If anyone could make a true story of this incredible find come alive on the pages, it is Douglas Preston. The author, personally, went on 3.
The author, personally, went on this dangerous expedition, so much of what he tells us is first hand information. The parts of the actual arrival into the jungle, the various deadly animals, insects, weather, and elements they faced was fascinating to read about.
Coming directly from someone who was there, it was even more impressive. Honestly, I can say with certainty that--lost city or not--I would not want to be caught up in the conditions they were for ANY length of time.
Although I only gave this one a 3. This was more based on the "history" lesson that started us off. We were tantalized with the building of the team, and then given background information on previous attempts to find this legendary city.
At the beginning, this was interesting too, but the further into the book I got, the more impatient I became for them to get into the thick of things, themselves.
Overall, the book's section on them being IN the actual jungle was so fluidly written that I felt as if I was watching it on a movie screen.
After the, unfortunately shorter portion of the book that dealt with the discovery, something just as captivating came. Members of the expedition were coming down with a rare--sometimes fatal--disease called leishmaniasis.
Of the three different "varieties" of this, the team had contacted the third, and most difficult to cure, form.
The descriptions of what this could do--think of it by the nickname of "white leprosy"--were absolutely nauseating.
The ending focused on the difficulty of treatment for many, and then a bit of commentary about climate change and other factors that could be contributing to diseases such as Leish migrating to other locations.
Overall, a lot of history into the past expeditions that eventually failed, but the actual CURRENT expedition, was positively absorbing.
Likewise, the thought of diseases like this one that morph over time, and are capable of wiping out a civilization, had me cringing in my seat.
All move toward dissolution, one after the other, like waves of the sea falling upon the shore. View all 9 comments.
White people are an insensitive, self-aggrandizing, entitled lot, especially the American male ones. And that's how they got a curse.
So now you're ready to read my thoughts because, despite being told that was NOT what was going on, all those images above kept running through my head as I listened to this and I feel they should inspire you, as well.
After I gave up my plans to be a ballerina around age 4 I hated gymnastics and when I realized ballet was more of the same but different, I was like, Nope!
But there weren't a lot of oceans or marine life in the middle of Colorado. However, there were plenty of things to dig out of the dirt and I was exceptionally good at digging in dirt.
A career path was born. It was later dashed when I entered college and saw the ridiculous amount of math I'd have to take in order to pursue my dreams and I was like, Nope!
And now I have a BA in English. But between age 4 and age 17, I crammed a ton of archaeology and paleontology, as well as cryptozoology and mythology because related fields, into my brain.
I retain a strong sentimental love for all the misinformation I fed myself during those years so it's not a surprise I ran, shrieking with glee, into this story, full-tilt, pith helmet secured on top of my ponytail, knife in my calf holster.
I was not disappointed. And, seriously, we are a horrible bunch of people. Because who else but the descendants of English colonizers and Spanish conquistadors would think it's perfectly acceptable to go into someone else's country with a film crew to dig up their old growth jungles in order to chase myths and maybe gain some fame in the process?
That is NOT ok! Thankfully, Preston does touch upon this a few times and it was a bit of a balm to know that, yes, we should know better and that there are people out there who protest this kind of spoiled, dickish behavior.
But, you know, what's done is done The city wasn't lost to everyone in the area who knew it was there. It was only lost to white people who felt it needed to be found and dug up.
Also, the government of Honduras thought finding said mythical place would be pretty good PR during a shaky time so even though the native tribes in the Mosquitia area were all, "Um, don't go in there.
We've been staying out of that area for years, we know what we're talking about," the government was like, "Don't listen to them. They're poor and dirty.
Here are some elite soldiers to protect you from the crazydangerous drug runners that run around those hills. Then get back with us when you find something.
Make sure it's something cool because we really need a pick-me-up right now. It was almost as if some external force was keeping him away.
For, like, 22 years. He talked to this other guy, Ron Blom , who worked at NASA and had helped to find another "lost" city ok, that one was actually lost.
It got swallered up by a sinkhole and then sanded over in the '90's. Ron Blom had used technology for finding old cities and roads and Elkins wondered if that technology could be used in the jungle, too.
However, it did remind people to keep an eye on fancy advances in treasure hunting apparatusi. By this point in the story, and I think I was still on the first disc, I was swooning.
Also, squealing with glee. I was in the middle of my fondest wet dream! Rediscovering the remnants of ancient cultures who have been quiet for ages!
Oh, goodness, I'm fanning myself even now. Our fearless writer, a sometime journalist for National Geographic, is on board. There's a film crew and an archeologist and a couple of experts on ancient Honduran cultures, and the two hero-types who are in charge of keeping the group safe and getting them to where they need to be and the aforementioned elite soldiers and some pilots and a LIDAR technician.
There's a big crew of people, mostly men, mostly white, and they're all heading into the Honduran jungle to fuck things up.
I keep pointing that out because, seriously, who the hell do we think we are? And you're thinking, "You're the one swooning, here.
Everyone goes to the jungle. There are killer snakes and there are some jaguars, there's quicksand and caves full of bones along the river banks and mosquitoes and sandflies and those little suckers carry my new favorite horrible disease, leishmaniasis.
I used to prefer plague, specifically bubonic, but, pssht. It's all about the leishmaniasis now! It may be the oldest continuous parasite on the planet, having been found in dinosaur remains and still active in jungle regions across the globe.
There are three kinds: That third one's a doozy. The parasite migrates to the mucus membranes of the victim's nose and lips and eats them away, eventually creating a giant, weeping sore where the face used to be.
It's the hardest to treat because the treatments have horrible side-effects, including ruining your kidneys.
You can die from the parasite or from the treatment! The Google has pictures. Feel free to thank me for not posting them here but you can go find them, yourself, if you're as ghoulish as I am.
Ciudad Blanca is totally cursed. Also, calling it City of the Monkey God is offensive so stop already. In fact, view spoiler [the area that was excavated is now renamed City of the Jaguar and it's untouched by looters so archeologists can see everything in-situ, the way it was left after the citizens vacated the city or died.
I'm just yelling at you out of pure excitement, pretty much. You can get a better idea of the contents if you read the article Preston wrote for National Geographic and if you like it, then read this book!
Or listen to it, though, listener beware: The narrator is terrible with Spanish and MesoAmerican language. His pronunciation is just so Fascinating, sobering, and mind-blowing.
Yes, we start with a jungle expedition that is thwarted, then attempted again. We get snarling insults about colonial arrogance and disregard for native peoples.
Add in massive and aggressive snakes who shoot venom at those lucky enough not to have their Kevlar boot gaitors pierced by fangs as long as my thumbs.
Insect bites, clear cutting of rainforest, looting. Elongate skulls coated in clear crystals, like pale sugared candies glinting by lantern light.
And I totally get Preston. North America has bananas because Jules Verne mentioned them in a book. This is an all encompassing story of a modern archeological discovery, from the first idea of the possibility to the remarkable results.
It looks at history, modern technology, snakes, jungle, bugs, artifacts, and dangers of exploration.
The last section on disease was most interesting. Medical history is also fascinating. This book cov Most fun fact: This book covers both and a lot more.
I listened to the audio version and enjoyed the narration. I own this book. I purchased an autographed copy. If you think you're about to read an archaeological treatise on the discovery of a truly 'lost city' - a word true archaeologists hate - then fuhgeddaboudit.
Did I spell that right, all you Soprano-lovers out there? This is a story about a discovery by a writer who writes adventure-mystery-suspense novels, sometimes with a writing partner.
His adventure-mystery-suspense books are great! Did I say great? They are among my most favorite books, I own this book. They are among my most favorite books, and I don't give a hoot if anyone criticizes my grammar, spelling or syntax.
D So the book is written from a different sort of perspective than one might expect. This book is written from the POV of a guy who knows words and knows suspense, but is actually just a regular guy so he writes about regular stuff.
About how astounded he is to be on this project. About the people working around him. I loved this point of view.
It's one I don't often see in books which are about something which really happened. Plus I have always loved 'lost cities' and as a child had a book with a green cover with that name on it exactly: I mean, political scientific correctness aside - and I've got a degree in Biology, btw - how many kids grew up and wanted to be archaeologists, historians or anthropologists just because of that book, or books like it?
So what's it about? About the discovery of a city in the jungles of Honduras, an area where even the looters and local drug smugglers haven't gone.
The city is HUGE, but hidden by centuries of forestation. There are pyramids and plazas, a court for playing handball. The city has some elements which are 'Maya-like,' but many which are not.
It appears to have been deserted centuries ago for reasons unknown, though there are a lot of hypotheses about that.
Archaeologists love to speculate on all this stuff, and argue, both among themselves and with people like Preston and the others who made this find.
The arguing can get rather petty at times, IMO. One of the first finds uncovered is a cache of objects - beautifully carved jaguars, vultures and other animals.
god monkey -Maximal darfst du Euro in deine Reise investieren. Mit Hilfe des damals noch sehr neuem und umstrittenen LIDAR-Verfahren gelingt es Elkins beim Überfliegen eines durch lange Recherchen vielversprechenden Gebiets nicht nur eine, sondern mehre mögliche Siedlungen unterhalb des dichten Blätterdachs des Urwalds auszumachen. Los geht es damit, dass es dir freisteht, wie viele goldene Symbole du ins Spiel bringst. Das kannst auch du jederzeit in den besten Oryx Casinos tun, die wie dir weiter unten im Monkey God Slot Test präsentieren. Kombinationen bildest du von links nach rechts ab drei gleichen Symbolen. Das kannst auch du jederzeit in den besten Oryx Casinos tun, die wie dir weiter unten im Monkey God Slot Test präsentieren. Freispiele, Multiplikatoren und Wild-Symbole gibt es in dieser Spielewelt zu entdecken. Die Spielbedingungen und Chancen sind dieselben wie im Echtgeldspiel, so dass du gleich zu Beginn einen realistischen Eindruck bekommst.
Is it like Machu Picchu? He helped National Geographic artists come up with a rendering of what the city might have looked like -- but he had to get there on foot to know for sure.
A pit viper called the fer de lance. Docile enough during the day, but when one slithered into camp under the cover of darkness, it caused an understandable panic.
The business end of the fer-de-lance, tied to a tree in the middle of camp to impress upon everyone the risk of venomous snakes. The next morning the jungle seemed a little less ominous, and the march to the site began.
It was like cutting your way through a shag carpet. The jungle was so thick, all they could see were leaves -- even when standing right in front of what Chris Fisher thought was a pyramid.
There were no stone structures to speak of, just foundations. But the next day -- almost by accident -- disappointment turned to jubilation, when they found carved inscriptions.
There at their feet was a trove of artifacts believed to date from the 16th century -- the personal belongings of the inhabitants who, as one theory would have it, fled the city in a desperate attempt to escape European disease and slavery.
An expedition in the jungles of Honduras uses advanced technology to search for the remains of an ancient civilization. Rosemary Joyce, a professor of anthropology at UC Berkeley, said an expedition lead by filmmakers reeks more of Indiana Jones than it does real science -- and some 20 other archaeologists agreed.
Some indigenous people bristled when the Honduran President removed the first artifact himself. They consider the site sacred, and said it should be left alone.
In the end, what this expedition unearthed was more than just relics; it became a stew of excitement, questions, criticism, and ill health.
So did Chris Fisher. The National Institutes of Health diagnosed it as frightening parasitic disease called Leishmaniasis.
Over the next few months, about half the expedition came down with the early symptoms, and had to undergo the painful treatment. The Jade Emperor believes him to be nothing special.
On the mountain, the monkey befriends various animals, and joins a group of other monkeys. After playing, the monkeys regularly bathe in a stream.
One day, they decide to seek the stream's source, and climb the mountain to a waterfall. They declare that whoever goes through the waterfall, finds the stream's source, and comes out again will become their king.
The stone monkey volunteers and jumps into the waterfall. He finds a large iron bridge over rushing water, across which is a cave.
He persuades the other monkeys to jump in also, and they make it into their home. Sun Wukong then reminds them of their prior declaration, so they declare him their king.
He takes the throne and calls himself Handsome Monkey King. Sun Wukong establishes himself as a powerful and influential demon.
Upon Sun Wukong's approach, the staff glows to signify it has found its true master. It can change its size, multiply, and fight according to its master's whim.
It weighs 13, jin 8. When not wielding the weapon, Sun Wukong shrinks it down to the size of a sewing needle and tucks it behind his ear.
The phoenix -feather cap was one of the treasures of the dragon kings , a circlet of red gold adorned with phoenix feathers. Traditionally it is depicted as a metal circlet with two striped feathers attached to the front, presumably the signature plumage of the fenghuang or Chinese phoenix.
Upon his return to the mountain, he demonstrates the new weapon to his followers and draws the attention of other beastly powers, who seek to ally with him.
Sun Wukong then defies Hell's attempt to collect his soul. Instead of reincarnating, he wipes his name out of the Book of Life and Death along with the names of all monkeys known to him.
Hoping that a promotion and a rank amongst the gods will make him more manageable, the Jade Emperor invites Sun Wukong to Heaven. The monkey believes he will receive an honorable place as one of the gods but is instead made the Protector of the Horses to watch over the stables, the lowest job in heaven.
The Heavens are forced to recognize his title; however, they again try to put him off as the guardian of the Heavenly Peach Garden.
When he finds that he is excluded from a royal banquet that includes every other important god and goddess, his indignation turns to open defiance.
He steals and consumes Xi Wangmu 's Peaches of immortality , Laozi 's pills of longevity, and the Jade Emperor's royal wine, then escapes back to his kingdom in preparation for his rebellion.
Sun Wukong later single-handedly defeats the Army of Heaven's , celestial warriors, all 28 constellations, four heavenly kings , and Nezha , and proves himself equal to the best of Heaven's generals, Erlang Shen.
Eventually, through the teamwork of Taoist and Buddhist forces, including the efforts from some of the greatest deities, and then finally by the Bodhisattva of mercy , Guanyin , Sun Wukong is captured.
After several failed attempts at execution, Sun Wukong is locked into Laozi's eight-way trigram Crucible to be distilled into an elixir so that Laozi could regain his pills of longevity by samadhi fires.
The Jade Emperor and the authorities of Heaven appeal to the Buddha , who arrives from his temple in the West. Buddha bets that Sun Wukong cannot escape from Buddha's palm.
Sun Wukong smugly accepts the bet. He leaps and flies to the end of the world. Seeing nothing but five pillars, Wukong believes he has reached the ends of Heaven.
To prove his trail, he marks the pillars with a phrase declaring himself the great sage equal to heaven and in some versions, urinates on the pillar he signed on.
He leaps back and lands in the Buddha's palm. He is surprised to find that the five "pillars" he found are in fact the fingers of the Buddha's hand.
When Wukong tries to escape, the Buddha turns his hand into a mountain. Before Wukong can lift it off, the Buddha seals him there using a paper talisman bearing the mantra Om Mani Padme Hum in gold letters.
Sun Wukong remains imprisoned for five hundred years. Five hundred years later, the Bodhisattva Guanyin searches for disciples to protect a pilgrim on a journey to the West to retrieve the Buddhist sutras.
In hearing of this, Sun Wukong offers to serve the pilgrim, Tang Sanzang , a monk of the Tang dynasty , in exchange for his freedom after the pilgrimage is complete.
Understanding that the monkey will be difficult to control, Guanyin gives Tang Sanzang a gift from the Buddha: When Tang Sanzang chants a certain sutra, the band will tighten and cause an unbearable headache.
To be fair, Guanyin gives Sun Wukong three special hairs, to be used in dire emergencies. Tang Sanzang's safety is constantly under threat from demons and other supernatural beings, as well as bandits.
It is believed that by eating Tang Sanzang's flesh, one will obtain immortality and great power. Sun Wukong often acts as his bodyguard to combat these threats.
The group encounters a series of eighty-one tribulations before accomplishing their mission and returning safely to China.
During the journey Sun WuKong learns about virtues and learns the teachings of Buddhism. In addition to the names used in the novel, the Monkey King has other names in different languages:.